The Center News

Refuting the cliché that crying is useless, this booklet maintains that, givenour current context of insensible neoliberal globalization, public expression of suffering is an essential form of political criticism. This is so not only because weeping revealsto others our interior affliction, butalso because our crying together with others and for othersturns ourmourning into a sign of empathy, protest, criticism, outcry, and resistance.

• Download it here

This publication is about conversation, about its conditions of possibility in a world where distraction and dispersion have impoverished it to limits we could not even suspect. And the framework or tradition from which the author speaks to us is that of Ignatian spirituality, a spirituality whose central place is precisely in conversation. As the author says: “The first requirement for spiritual conversation is to listen. To listen deep down, to acknowledge the other and his presence, to show compassion and not just walk on by. And then ask.

The Alliance for Nuclear Disarmament. Citizens United Against an Existential Threat

Human Rights find themselves in a moment of passion and death, trampled on in many parts of the world, and questioned as much by certain political positions of a xenophobic and authoritarian character as by some sectors that consider them to be an instrument of colonization and cultural homogenization. It is for this reason that they should be put back in their position of value, perhaps beginning with a redefinition in depth. The author of this Booklet traces out the lines that this redefinition should follow and to which he gives the title “resurrection”.

In this booklet you will find two contemporary views on Ignatius and his spirituality, both views founded on the conviction that every authentic and profound spirituality impels us to be always encountering God in the world. In opting for a spirituality that keeps our eyes wide open and our feet on the ground, Mariola and Javier offer us the gift of considering the figure of Ignatius Loyola and contemplating the good news of Jesus of Nazareth from his perspective. In so doing, they throw a little more light on the path ahead of us. (From the prologue by Pau Vidal)

The Cristianisme i Justicia Center for Studies publishes today its End of Year reflection that carries the title of “Faced with the Pain of Others, let us Stop Everything!” Published in the collection Papeles CJ, the Center recovers the figure of the Good Samaritan, who does not pass by the pain of the man who was mistreated, for the case of the massacre of the Palestinian people.

Sequestration. Everyone understands what that means. It is to appropriate something, to make someone or something of interest disappear. The sequestration of truth, therefore, what does that mean? What is it that has disappeared? The truth. And this disappearance gives way to the absence of truth, to post-truth. If we have been robbed of the truth, what is left is what comes after truth. If we think about it, that is strange. To a certain extent, it is a worse option than a simple lie.

Everyone is aware that the market, as a mechanism for the distribution of resources, has affected several areas of our society. From its influence on how we care for children and elderly people to the fields of education and health, there is a general sense that the expansion of the market is difficult to stop. This situation was already predicted in the middle of the last century by Karl Polanyi who warned of the social consequences of this increasing commodification.

At the end of 2022, ChatGPT was released to the general public; it is a softwareprogram trained to reproduce human language and to answer any question it is asked. The fact that this softwarehas learned to offer non-predetermined responses, thanks to the vast amount of information fed into it, has put the expression artificial intelligence (AI) on everyone's lips.

Praying with the senses is a practice proposed by Saint Ignatius in his Spiritual Exercises. The benefit of knowing, developing, and practicing this way of praying is evident from many centuries of Christian spiritual tradition. A great many authors have studied in depth the use of the senses in prayer, and they have discovered how the spiritual senses can be used in coordination with the bodily senses.

Written by Rafael Abós

The title of the present booklet “I alone, what can I be?” is a key expression which appears in number 58 of the Spiritual Exercises text. The “I alone” does not refer to a physical solitude (I’m on my own) or a psychological one (I feel alone), but instead to a vital choice:  “by and with my own strength,” “without needing God for anything.”  A presumption characterised by covetousness and pride which ends up turning into the root of sin (personal and structural) and its characteristic turmoil.

We publish our end-of-year reflection, with the title Motivated by reality. It is headed by a list of headlines published in the media throughout 2022, and which confirm the difficulty, if not the heroism, of ending the year without falling into discouragement and nihilism.

Physical distance has become emotional, cultural and symbolic distance. When reality moves us is a symptom of humanity, of fraternity and of an innate instinct to protect life. The Cristianisme i Justícia study center presents its Christmas campaign today, calling for a fraternal action in the face of the reality that surrounds us.

Christianity, which is the following of Christ, consists of an entire life which is converted into a true sacrifice. This is not reduced to acts which are properly “religious”, like prayer or the sacraments, but rather the entire existence of the Christian should be converted into a form of living for God. Secularity, understood as the human and mundane condition of our life, is the substance of living as a Christian. In order to become conscious of it, two Ignatian contemplations (that of the hidden life of Jesus and that of the Contemplation to Obtain Love) can help us.

June 24, 2022, will go down in history as a day of infamy. In the morning of that day dozens of persons were killed, and more than a hundred were injured as they tried to cross the border fences separating Nador (Morocco) and Melilla (Spain). The images of their lifeless bodies, piled up as if they were animals, have been burned into our retinas. The videos recording the brutality and indifference of the Moroccan police stirred our indignation.

Beliefs become visible —expressing themselves in ideas or actions— when individuals or communities are subjected to events that disrupt their lives. The thesis of this booklet is that the coronavirus has disrupted contemporary Western beliefs and has become a mirror in which these beliefs are reflected. Belief in nature, belief in humanity, belief in God, and simple unbelief have been the diverse reactions that this pandemic has brought to light. 

The author: Josep F. Marià Serrano

Five hundred years after St. Ignatius soujorn in Manresa (Spain), the Society of Jesus is convoking an International Symposium in the same place where the Pilgrim had his foundational experience. We want to reflect on the ways of giving and deepening the mystagogy of the Spiritual Exercises in the contemporary world which continues to hunger and thirst for God. We believe that it is just as important to reflect on the theological and anthropological presuppositions which are behind these forms as it is to share the concrete methods with which they are put into practice.

This 29 December Cristianisme i Justícia is publishing its Year-End Reflection.  As usual, the study centre is closing the year with an overview of events in recent months, singling out threats but also searching for cracks that allow a glimpse of alternatives for a better future.  On this occasion, it is launching an appeal to recover the principle of reality and the priniciple of hope as a way of facing up to the present moment.

To analyze reality adequately requires time and reflection. Cristianisme i Justicia presents today their Christmas campaign, affirming taking one’s time and the need to understand our world through a shared reflection which is rigorous and deliberate.

With a history of 40 years and 225 Booklets published and distributed free throughout the world, the work of a Centre like Cristianisme i Justicia continues to make sense in the scattered world of today and it allows for a change of focus, directing it toward invisible conflicts in order to offer a more careful analysis of reality.

That was question asked by Hillary Clinton, then-Secretary of State, when she heard about the earthquake that had devastated Haiti’s capital, Port-au-Prince. It is also the question that echoes all through this booklet. Readers themselves may also at first be asking: Why Haiti? Why Haiti? Why dedicate a whole booklet to Haiti? Maybe the reason is that now, ten years after that cataclysmic earthquake, it is the tiny, invisible country of Haiti that most clearly makes manifest all the injustices and contradictions of our globalization.

The pandemic has been the center of a large part of the social and theological reflection of Cristianisme i Justícia during this past year and a half. In spite of everything, we have tried to maintain a space to continue reflecting from the viewpoint of faith and justice about other social problems of the present time throughout the world that unfortunately have been eclipsed by this phenomenon. 

There have been many Christian teachers or mystics who have explained the effects of contemplative prayer, but not how to do it. Fr. Jalics has filled this void with a suggestion that was born through a personal experience of detention and isolation that took place under the Argentine dictatorship. In this Notebook, which begins with a magnificent prologue by Xavier Melloni, he explains how his contemplative “journey” of prayer is tied into the practice of the Ignatian Exercises.

The COVID-19 pandemic has generated a global social, political and economic shock, with consequences that are not yet foreseeable, making even sharper the focus on the problems of an unequal and plutocratic world which is politically polarized, socially atomized and environmentally unviable. It is for this reason that the author invites us to take advantage of the “moment of clarity” that the pandemic offers us to take a deep dive into some essential lessons learned, as, for example, our having realized that working for the common good for those who need care is what sustains life.

Jose Ignacio Garcia will be the new Director of the Cristianisme i Justícia Center for Studies beginning with the next course, replacing Xavier Casanovas who has occupied that post for the last seven years.

Jose Ignacio Garcia is a Jesuit, born in Madrid in 1964. He entered the Society of Jesus in 1983. He is a theologian and economist. He studied Economics and Business Administration (ICADE) in Madrid. Between 1992 and 1994 he was sent to Malawi to work with the Jesuit Refugee Service (JRS) by accompanying the refugee population of Mozambique.

The whole capitalist system has been held up by one central idea: the need for constant unlimited and expansive economic growth. Growth without limits has become a necessity in order to gain the maximum benefit. In this booklet, we try to identify the common points of alternative social and economic proposals from an ecological and “de-growth” point of view, which challenge the current capitalist system. Since the publication of the encyclical Laudato si’, these proposals to “live better with less” should be an integral part of Christian thought and practice.

Cristianisme i Justicia publishes today an end-of-the-year statement. More than just offering a reflection about what has happened during this year, this time the Center has tried to repurpose the slogans that have accompanied us for the last 10 months, marked by the COVID-19 pandemic. Oft repeated slogans like “Everything will turn out well”, #IAmStayingHome or “the new normal” among others, that it is necessary to review with calm and a critical spirit in order to become conscious of what we really mean.

Dear Friend,

In this difficult year of 2020, we are writing to remind you that, in spite of all the circumstances, we want to continue being for you a fount of reflection, commitment and hope. The current crisis which has been caused by the pandemic has created a large impact in our lives. In spite of everything, we would like to continue being faithful to the commitments we have made to you.

We find the phrase with which this publication is titled in St. Paul when he says, “But when in the fullness of time God sent His Son” (Gal 4:4), or “He has allowed us to know the mystery of his will, according to his goodness, which He had proposed in Himself, to bring together all things in Christ in the dispensation of the fullness of time.” (Eph 1:9-10). Beginning with this expression, the author of this article directly formulates this question: could Paul have written this today? Or even more clearly: can we understand it?

This publication, according to the author, seeks to make a contribution to the elaboration of a new paradigm of vulnerability, a paradigm that takes issue with the narratives that have shaped the Western worldview of self-sufficiency and forgetfulness of the body. After an initial deconstructive moment, the booklet proposes the creation of a “somatopolitical” language, which uses the universal semantics of vulnerability to place at the very center of social praxis the ethical demand for responsibility and the political vindication of caring.

The coronavirus is pouncing on a world in which inequality has grown in the majority of countries, situated in an economic system that favors the hoarding of wealth, income, opportunities and natural resources by a few people. By not confronting this enormous crisis in a way that is different from others, we will be aiding a sharp growth  in poverty and the widening of the gap that divides humankind into those that have access to protection and those that are left to the elements.